The Return of Martin Guerre (1983)

When I was doing my Research MA in history at Leiden (2010-2012), the type of history that I was trying to write brought my supervisors to recommend Emmanuel Le Roy Ladurie (1929-, French), Carlo Ginzburg (1939-, Italian) and Natalie Zemon Davis (1928-, American/Canadian Jew) to me.

History people would probably spot why now. 

Le Roy Ladurie wrote a fantastic book about a rural village called Montaillou in the early fourteenth century (1973); Ginzburg's book on the religious beliefs and world views of a miller Menocchio from the sixteenth century is equally inspiring (1976); and Davis's Martin Guerre from another village Artigat in Southern France of the early sixteenth century remains a popular read ever since its publication (1983). 

What their craftsmanship commonly celebrates is the possibility for a historian to, in Davis's words, "recreate...reinvigorate...and give back...name" ("Being Speculative is better than not to do it at all", 2015) to the people or individuals who are often otherwise passed by, if not silenced, in the history of mankind. They have worked on Europeans to show that; perhaps, as my supervisors thought, it would be nice for the novice, me, to attempt the same for indigenous peoples. 

Indigenous Language Teaching Methods in Indigenous Language Revitalization Projects

Published in Taiwan Educational Review Monthly (Vol. 5 No. 9, 1st September 2016):16-20.

A Few Comments on Translating Western Literature into Formosan Languages: The Case of The Little Prince

Published in Indigenous Peoples Quarterly (Summer, No. 2), 2016: 60-63.

Badai (Pinuyumayan): Part I

I've been meaning to write about Badai for a while. The plan got stalled kind of because he is one of the most prolific indigenous writers in Taiwan, publishing often two or three times a year since his debut in 2007.

The books I've been reading recently, for example, all came out in 2009. All of them, too, were either about or directly developed from the art of traditional healing or shamanism he studied first-hand between 2000 and 2008 in Tamalakaw, his birth village. The Pinuyumayan word for that art is 'taramaw' (or spelt as daramaw). 

Taiwan als Ursprungsort vieler indigener Sprachen

Taiwan als Ursprungsort vieler indigener Sprachen (also available in audio) on 13th January 2016 by André Zantow from Deutschlandradio Kultur.

FestPac Day 5: Unexpected islanders

FestPac Day 5: Unexpected islanders on 27th May 2016 by Johanna Salinas from The Guam Daily Post.

12th Festival of Pacific Arts (22nd May - 4th June, Guam)

This is by far the most emotionally-charged official trip I've ever been on: my first time at FestPac and Taiwan's fourth time (as for as I know) since the 9th in 2004 on Palau, the 10th in 2008 on American Samoa, and the 11th in 2012 on Solomon Islands.

I know I can consider myself lucky, being often invited to international events such as FestPac as part of the indigenous delegation from Taiwan. My function is often that of interpretation. But for those who've been on the same trip with me, they would know why I am invited.

I always deliver much more than what is asked of me. This is certainly also the case in Guam this time. My roles were many, including

Orality and Literacy: The Technologizing of the Word (1982)

First published in 1982 by Methuen & Co. Ltd, Jesuit scholar Walter J. Ong's classic study of the development from orality to literacy has been a constant reprint for the past three decades.

This cover (photo left) is from the edition of 2002. Amazon is selling a yet new edition celebrating the book's thirty-year anniversary.

Ong premises that primarily orality society is a society "totally unfamiliar with writing" (p. 6), whose "oral university of communication or thought" (p. 2) is very difficult for readers like us born in the age of 'secondary orality' to conceive.

In order not to mistaken oral societies for being inferior or secondary to chirographci (writing) and typographic (print) societies, which is absolutely incorrect too, it is essentially approach them diachronically or historically. That is what Ong did in this book by contrasting "orality with alphabetic writing...as used in the West" (p.3).

The Website of Indigenous Language Research and Development Center

Published in Aboriginal Education World 68 (2016): 22-25.

野的巴冷美

原文是那瓜在2013年4月5日寫的，我今晚才看到。謝謝那瓜。

明信片畫冊的故事 (5) Yedda Palemeq與開往布拉格的夜車

今天要跟大家分享的故事，是以排灣族的Yedda Palemeq為主角的『開往布拉格的夜車』。

在去荷蘭之前，我跟Yedda並不認識。等在Leiden認識了，才知道Yedda在台大外文系及外文所時，曾跟鮑曉鷗教授（José Borao）學了六年西班牙文，而我則是花了兩年時間，才把鮑教授的大作《西班牙人的台灣體驗 1626-1642：一場文藝復興時代的志業及其巴洛克的結局》譯成中文，說來，也算是有點淵緣。後來我們一起上荷文課及其他課程，Yedda都表現得很好，而且是『穩定的很好』。不像我，因為bipolar的關係，有時大腦會突然shut down，然後就這個也聽不懂，那個也看不懂了。我向Yedda解釋我的狀況，因此當我有這『症狀』發生時，她就會代為解釋：『There is nothing wrong. She’s plugged out. That’s it.』