Presented at National Taiwan University on May 23, 2014.
Friday, May 23, 2014
Sunday, December 1, 2013
Weaving
Indigenous college is a type of community college sponsored by the Council of Indigenous Peoples Executive Yuan for the purpose of continuing indigenous languages, tradition, art and knowledge through the means of education.
At the moment, there are around 15 indigenous colleges in Taiwan. See "The empowerment of indigenous tribe community university - Take Hualien indigenous community college for example" (MA thesis by Tu Yi-jen, 2010) for a critical reflection upon these colleges from the perspective of Pedagogy of the Oppressed by Brazilian educator Paulo Freire.
At the moment, there are around 15 indigenous colleges in Taiwan. See "The empowerment of indigenous tribe community university - Take Hualien indigenous community college for example" (MA thesis by Tu Yi-jen, 2010) for a critical reflection upon these colleges from the perspective of Pedagogy of the Oppressed by Brazilian educator Paulo Freire.
However, my personal start with weaving wasn't at all critical. Nor was it culturally obligated since I am not Atayal (the third largest indigenous people in Taiwan), whose women must learn how to weave to deserve a good name, face tattoos and, mostly importantly, recognition from ancestors on the other side of the rainbow bridge, so they will take her home after she finishes her journey in this world.
I took weaving simply because I was then in need of a therapy.
I took weaving simply because I was then in need of a therapy.
Sunday, November 17, 2013
The Dispersal of the Formosan Aborigines in Taiwan by Li Jen-kuei (2011)
When preparing for my presentation at the Institute of Diplomacy and International Affairs on November 11th, I reviewed this collection of articles by Taiwanese Linguist Paul Jen-kuei Li. It first came out in 1996, was revised until September 2010 and reprinted in 2011.
One major difference between these versions is, as the author said in his Foreword 'Rebirth through Fires', rather than taking that proto-Austronesian speakers migrated to Taiwan in separate batches, he revises himself based on new linguistic and archaeological evidences and prefers to think that they actually moved to Taiwan at the same time and gradually split up into the dozens of group that we now know of (pp. 9-10).
Besides, rather than taking Nantou in the center of Taiwan as the place where the first split occurred according to previous judgement, the author shows by his map that proto-Austronesian speakers migrated first to Tainan on the southwest plain of Taiwan at around 5,000 BP (before present) and branched out from there in different periods. See the book cover and the map attached at the end.
Monday, November 11, 2013
Whose Austronesian? - A Comparison Between Different Imaginations of Austronesian
2013年11月11日,外交部外交及國際事務學院正在執行2013年「太平洋島國青年領袖培訓計畫」(Pacific Islands Leadership Program With Taiwan, PILP with Taiwan) ,我受邀前去報告與南島民族有關的題目。
因為現場全是來自太平洋友邦的青年領袖,例如公務人員、博物館館長、大學講師、部落組織人員等,我特定選了比較台灣及太平洋島國的南島民族想像為主題,先報告台灣如何想像及利用南島民族,再利用互動對談,了解太平洋如何想像南島民族,並形成對話。
這篇報告也在同年11月26日在原住民政策讀書會中分享,以下的簡報檔時間為讀書會:
Monday, November 4, 2013
Masegseg Zengror Gadu (Paiwan)
Gosh! If you do not read Chinese, I hope you can still somehow picture what the book is about by its English title.
This book is written by Dr. Masegseg Zengror Gadu (Paiwan) who told me to study history in Leiden.
This book is written by Dr. Masegseg Zengror Gadu (Paiwan) who told me to study history in Leiden.
In this book (2011), Dr. Gadu (meaning mountain in Paiwan) argues based on his field trips to three Paiwan villages in the north of Pintung County, Piyuma, Tavadran and Padain Kiniveqacan.
He says Paiwan tend to personify their territories by giving them names and regard them as having personality or the quality of a living being because they regard the environment as part of the body.
He says Paiwan tend to personify their territories by giving them names and regard them as having personality or the quality of a living being because they regard the environment as part of the body.
Sunday, November 3, 2013
The 4th Forum on Formosan Literature
介紹我在2013年11月3日於第四屆臺灣原住民族文學論壇分享的報告:翻譯垂蜜鳥的訊息。
Last weekend in the 4th Forum on Formosan Literature (November 2 and 3), people were stressing the importance of translation for the sake of promoting Taiwanese indigenous writings to the world.
Last weekend in the 4th Forum on Formosan Literature (November 2 and 3), people were stressing the importance of translation for the sake of promoting Taiwanese indigenous writings to the world.
Agreed. But do they realize how difficult the job is, besides that
translation is never taken seriously (at least in Taiwan) because it means to
reproduce much more than to produce only?
Monday, October 28, 2013
Huia Short Stories 10: Contemporary Maori Fiction (2013)
(the book)
Huia Short Stories 10 is the collection of finalists in 'Best Short Story written in te reo Maori', 'Best Short Story written in English' and 'Best Novel Extract written in English' for 2013 Pikihuia Award. Pikihuia means the feather of the sacred bird huia. The collection is always launched in the biennial Pikihuia Award, sponsored by HUIA Publishers.
Sunday, October 20, 2013
Syaman Rapongan (Tao): Part I
The latest novel (August 2012) by 'the one and only ocean literature writer among the 1.3 billion Mandarin speakers', so Syaman Rapongan always described himself when we traveled in New Zealand. At that time, I sensed his strong belief in that statement, and now after reading this latest work of his, I believe that is actually an understatement.
Friday, September 27, 2013
Sunday, July 7, 2013
Kisutjasutjaw(採花生)
kararirari ni ina, marakarakac i surur
iyu ilja hei i nana iki ruma valis
tjamulamulang i surur, marekutj aken a raras
iyu ilja hei i nana iki ruma valis
i vavaw aken tu tjanaq, a mirariquriquan
iyu ilja hei i nana iki ruma valis
na minquvulj a vurasi, ikanan a dukiduki
iyu ilja hei i nana iki ruma valis
Subscribe to:
Posts (Atom)
Paiwan Every Day 668: pai
pai, kinemnemanga tiamadju tu kemacu tua ljigim nua kakinan. Free translation : Now, they decided to take their mother's sewing needle...
-
(Source: Sinkan Manuscript ) Indigenous societies are known as societies without a writing tradition, hence indigenous peoples, the pe...
-
" Burnt Norton "(焚毀的諾頓)是詩人 T. S. Eliot (艾略特,1888-1965) 在1935年創作劇本《大教堂兇殺案》( Murder in the Cathedral )時,製作人發現有些台詞無法在舞台上呈現,希望詩人刪除,...
-
On Friday May 25th 2018, Eleng and I took Taiwan National Highway No. 61 , also known as West Coast Highway or Poor People's Hig...





