Thursday, September 8, 2016

The Return of Martin Guerre (1983)

When I was doing my Research MA in history at Leiden (2010-2012), the type of history that I was trying to write brought my supervisors to recommend Emmanuel Le Roy Ladurie (1929-, French), Carlo Ginzburg (1939-, Italian) and Natalie Zemon Davis (1928-, American/Canadian Jew) to me.

History people would probably spot why now. 

Le Roy Ladurie wrote a fantastic book about a rural village called Montaillou in the early fourteenth century (1973); Ginzburg's book on the religious beliefs and world views of a miller Menocchio from the sixteenth century is equally inspiring (1976); and Davis's Martin Guerre from another village Artigat in Southern France of the early sixteenth century remains a popular read ever since its publication (1983). 

What their craftsmanship commonly celebrates is the possibility for a historian to, in Davis's words, "recreate...reinvigorate...and give back...name" ("Being Speculative is better than not to do it at all", 2015) to the people or individuals who are often otherwise passed by, if not silenced, in the history of mankind. They have worked on Europeans to show that; perhaps, as my supervisors thought, it would be nice for the novice, me, to attempt the same for indigenous peoples. 

Paiwan Every Day 668: pai

pai, kinemnemanga tiamadju tu kemacu tua ljigim nua kakinan.   Free translation : Now, they decided to take their mother's sewing needle...